The alliterative First Worcester Fragment, a short English poem of the late twelfth century, is about learning and teaching and language. The poet begins by summoning up Bede and Ælfric, two scholars of the Anglo-Saxon past. He mentions a few of their writings and then lists thirteen Anglo-Saxon bishops. In the present such pious leadership and teaching are no longer available, he says. Now the teachers are from another people. Many of them, and many of the English, are lost. The (...) poet seems to conclude with a call to faith, but it is not clear how the poem ends because of the damaged state of the manuscript. (shrink)

It is shown how to restrict recursion on notation in all finite types so as to characterize the polynomial-time computable functions. The restrictions are obtained by using a ramified type structure, and by adding linear concepts to the lambda calculus.

Soren Kierkegaard (1813‐1855) is primarily known as a moral philosopher. This chapter looks at his contributions to ethics, and shows how Kierkegaard's writings can contribute to epistemology, metaphysics, and other areas of contemporary philosophy. In order to contextualize Kierkegaard's contributions to philosophy the chapter briefly surveys some of the ways Kierkegaard is connected to nineteenth‐century philosophers, as well as classical figures like Socrates. It considers Kierkegaard's contributions to moral philosophy in two ways. First, the chapter briefly recounts Kierkegaard's suspicion of (...) Hegelian social ethics as discussed in Fear and Trembling. While Works of Love contains much of Kierkegaard's mature ethical thought, the former text may still serve as an introduction to his approach. Second, the chapter discusses several specific ways Kierkegaard can contribute to contemporary ethics. It also considers future directions for Kierkegaard scholarship and identifies some other areas of philosophy to which Kierkegaard's writings might contribute. (shrink)

Soren Kierkegaard (1813‐1855) is primarily known as a moral philosopher. This chapter looks at his contributions to ethics, and shows how Kierkegaard's writings can contribute to epistemology, metaphysics, and other areas of contemporary philosophy. In order to contextualize Kierkegaard's contributions to philosophy the chapter briefly surveys some of the ways Kierkegaard is connected to nineteenth‐century philosophers, as well as classical figures like Socrates. It considers Kierkegaard's contributions to moral philosophy in two ways. First, the chapter briefly recounts Kierkegaard's suspicion of (...) Hegelian social ethics as discussed in Fear and Trembling. While Works of Love contains much of Kierkegaard's mature ethical thought, the former text may still serve as an introduction to his approach. Second, the chapter discusses several specific ways Kierkegaard can contribute to contemporary ethics. It also considers future directions for Kierkegaard scholarship and identifies some other areas of philosophy to which Kierkegaard's writings might contribute. (shrink)

A 2016 article in the Journal of Consumer Research argues that busyness has become a status symbol. In earlier societies, such as the 19th century Thorstein Veblen describes in his Theory of the Leisure Class, the wealthy conspicuously avoided work. They saw idleness as an ideal. By contrast, contemporary Americans praise being overworked. They see busy individuals as possessing rare and desirable characteristics, such as competence and ambition. -/- To respond philosophically to our new overworked overlords and status icons, we (...) need only return to the 19th century Danish philosopher Søren Kierkegaard. Kierkegaard is known for his philosophical account of boredom, which is often associated with idleness. If busyness is the opposite of idleness, perhaps he can diagnose busyness also. (shrink)

Participants were unknowingly exposed to complex regularities in a working memory task. The existence of implicit knowledge was subsequently inferred from a preference for stimuli with similar grammatical regularities. Several affective traits have been shown to influence AGL performance positively, many of which are related to a tendency for automatic responding. We therefore tested whether the mindfulness trait predicted a reduction of grammatically congruent preferences, and used emotional primes to explore the influence of affect. Mindfulness was shown to correlate negatively (...) with grammatically congruent responses. Negative primes were shown to result in faster and more negative evaluations. We conclude that grammatically congruent preference ratings rely on habitual responses, and that our findings provide empirical evidence for the non-reactive disposition of the mindfulness trait. (shrink)

In their enthusiasm for programming, computational linguists have tended to lose sight of what humansdo. They have conceived of conversations as independent of sound and the bodies that produce it. Thus, implicit in their simulations is the assumption that the text is the essence of talk. In fact, unlike electronic mail, conversations are acoustic events. During everyday talk, human understanding depends both on the words spoken and on fine interpersonal vocal coordination. When utterances are analysed into sequences of word-based forms, (...) however, these prosodic aspects of language disappear. Therefore, to investigate the possibility that machines might talk, we propose acommunion game that includes this interpersonal patterning. Humans and machines would talk together and, based on recordings of them, a panel would appraise the relevant merit of each machine's simulation by how true to life it sounded. Unlike Turing's imitation game, the communion game overtly focuses attention, not on intelligence, but on language. It is designed to facilitate the development of social groups of adaptive robots that exploit complex acoustic signals in real time. We consider how the development of such machines might be approached. (shrink)

In recent years, a number of groups have begun to argue that pension funds have an obligation to invest their capital in socially responsible ways. The concept of social investing of pension funds is examined with regard to legal requirements, determination of social objectives, measurement of perfornance, and financial effects. This analysis concludes that, while the problems of social investing are relatively well-defined, the benefits are nebulous. A social-oriented investment strategy should be adopted only after a careful review of all (...) factors. (shrink)

Karl Giberson and Mariano Artigas offer an informed analysis on the views of Stephen Jay Gould, Richard Dawkins, Edward O. Wilson, Carl Sagan, Stephen Hawking and Steven Weinberg; carefully distinguishing science from philosophy and religion in the writings of the oracles.

BackgroundThe increased risk of developing attention-deficit hyperactivity disorder (ADHD) in extremely preterm infants is well-documented. Better understanding of perinatal risk factors, particularly those that are modifiable, can inform prevention efforts.MethodsWe examined data from the Extremely Low Gestational Age Newborns (ELGAN) Study. Participants were screened for ADHD at age 10 with the Child Symptom Inventory-4 (N = 734) and assessed at age 15 with a structured diagnostic interview (MINI-KID) to evaluate for the diagnosis of ADHD (N = 575). We studied associations (...) of pre-pregnancy maternal body mass index (BMI), pregestational and/or gestational diabetes, maternal smoking during pregnancy (MSDP), and hypertensive disorders of pregnancy (HDP) with 10-year and 15-year ADHD outcomes. Relative risks were calculated using Poisson regression models with robust error variance, adjusted for maternal age, maternal educational status, use of food stamps, public insurance status, marital status at birth, and family history of ADHD. We defined ADHD as a positive screen on the CSI-4 at age 10 and/or meeting DSM-5 criteria at age 15 on the MINI-KID. We evaluated the robustness of the associations to broadening or restricting the definition of ADHD. We limited the analysis to individuals with IQ ≥ 70 to decrease confounding by cognitive functioning. We evaluated interactions between maternal BMI and diabetes status. We assessed for mediation of risk increase by alterations in inflammatory or neurotrophic protein levels in the first week of life.ResultsElevated maternal BMI and maternal diabetes were each associated with a 55–65% increase in risk of ADHD, with evidence of both additive and multiplicative interactions between the two exposures. MSDP and HDP were not associated with the risk of ADHD outcomes. There was some evidence for association of ADHD outcomes with high levels of inflammatory proteins or moderate levels of neurotrophic proteins, but there was no evidence that these mediated the risk associated with maternal BMI or diabetes.ConclusionContrary to previous population-based studies, MSDP and HDP did not predict ADHD outcomes in this extremely preterm cohort, but elevated maternal pre-pregnancy BMI, maternal diabetes, and perinatal inflammatory markers were associated with increased risk of ADHD at age 10 and/or 15, with positive interaction between pre-pregnancy BMI and maternal diabetes. (shrink)

In lieu of an abstract, here is a brief excerpt of the content:THE ONTOLOGICAL OBSESSIONS OF RADICAL THOUGHT1 Stephen Gardner University ofTulsa Rather than make an inventory ofthis hodgepodge ofdead ideas, we should take as our starting point the passions that fueled it. François Furet (4) Any synthesis is incomplete which ends in an object or an abstract concept and not a living relationship between two individuals. René Girard (Deceit 178) Karl Marx offers two observations which I take (...) as the point of departure for a critique ofthe anti-liberal historicism in thinkers like Martin Heidegger, Friedrich Nietzsche, and Marx himself. The first is that the modern project of emancipation presupposes that "man is the supreme being for man," and the second is that modern equality gives rise to its own type of relations of /«equality, indeed of "master and slave." I will not interpret these observations as Marx himself did, in economic terms. Instead, I use them as clues to uncover the kind of human relation implicit in but also hidden by the ontology of freedom on which radical historicism rests. By ontology offreedom, I mean the view that "being" is historical and grounded in radical freedom or contingency. For this theory, history is a process ofcreation ex nihilo, a power traditionally reserved for God. Such atheory is advanced in different forms by Heidegger, Nietzsche, ' I thank the Earhart Foundation and the University ofTulsa for their support for the project of which this is a part. I also thank Jim Williams and Jake Howland their comments. 2 The Ontologica! Obsessions ofRadical Thought and Marx, as the key to a radical critique of bourgeois society. Thus the ontological obsessions ofanti-bourgeois ire. I suggest that the fascination ofthe radical critique ofbourgeois society with historical "being" reflects the transformation of human relations by "equality of conditions," in the sense of Alexis de Tocqueville, the French sociologist and student ofthe democratic soul.2 As modern equality subverts the old orthodoxies, human beings tend to seek their gods in each other, as models of "freedom." And so there arises a "master-slave" psychology from the impact of equality, legitimized by romanticism and the modern cult ofEros. This, I suspect, is the effectual truth offreedom in Heidegger, Nietzsche, and Marx.3 René Girard offers a classic description of this psychology in his analysis ofthe modern novel, Deceit, Desire, and the Novel, to which I am indebted throughout this paper. As regards that book, my general thesis—applicable not only to Marx but also to Heidegger and Nietzsche—may be stated as follows.4 Girard's analysis of the literary characters Don Quixote, Julien Sorel, Emma Bovary, Raskolnikov, and others is in effect a devastating if indirect critique of modem radical thought, or the pursuit ofradical freedom. Modern novels, he argues, tend to divide into two types: either "romantic" or "romanesque." The latter reveal the romantic illusions of the modern psyche, rather than merely reflect them like the former. "Romanesque" novelists such as Cervantes, Stendhal, Flaubert, Dostoevsky, and Proust are great because they uncover the human relations behind romantic passions and the theories that legitimate them. The "romanesque" novel is a Socratic labor of selfknowledge in which the author emancipates himself from his own past romantic illusions. In effect, it exposes the fictions associated with the modern novel itself. The "romantic" novel, to the contrary, abandons self2 By "equality of conditions" is meant the de-legitimation of accidents of birth such as aristocratic lineage (or today race, gender, or ethnicity) as limits on one's social ambition or destiny. It is equivalent to the rise of vocational choice. 3 For a development of this theme in the context of early modern thought (Descartes to Hegel) as an indirect critique of the radical critics from Marx to Heidegger and after, see Stephen Gardner, Myths of Freedom- Equality, Modern Thought, and Philosophical Radicalism. 4 Cesareo Bandera, in The Sacred Game The Role ofthe Sacred in the Genesis ofModern Literary Fiction, also makes a "mimetic" critique of Marx, stressing his work as seeking to restore a sacrificial mythology as the bond ofsociety, an attempt at the basis oftotalitarianism (see his Appendix). The Ontologica! Obsessions ofRadical Thought3 knowledge for the platonic pursuit of "authentic being."5 It offers us "romantic... (shrink)

Published more than twenty years ago, Stephen Eric Bronner's bold defense of socialism remains a seminal text for our time. Treating socialism as an ethic, reinterpreting its core categories, and critically confronting its early foundations, Bronner's work offers a reinvigorated "class ideal" and a new perspective for progressive politics in the twentieth century. _Socialism Unbound_ is an extraordinary work of political history that revisits the pivotal figures of the labor movement: Karl Marx, Friedrich Engels, Karl Kautsky, Vladimir (...) Lenin, and Rosa Luxemburg. Examining their contributions as well as their flaws, Bronner shows how critical innovation gave way to dogma. New practical problems have arisen, and this volume engages with the relationship between class and social movements, institutional accountability and democratic participation, economic justice and market imperatives, and internationalism and identity. With a foreword by Dick Howard and a new introduction by the author, Bronner's classic study remains indispensable for scholars and activists alike. (shrink)

The field of neuroimaging has reached a watershed. Brain imaging research has been the source of many advances in cognitive neuroscience and cognitive science over the last decade, but recent critiques and emerging trends are raising foundational issues of methodology, measurement, and theory. Indeed, concerns over interpretation of brain maps have created serious controversies in social neuroscience, and, more important, point to a larger set of issues that lie at the heart of the entire brain mapping enterprise. In this volume, (...) leading scholars -- neuroimagers and philosophers of mind -- reexamine these central issues and explore current controversies that have arisen in cognitive science, cognitive neuroscience, computer science, and signal processing. The contributors address both statistical and dynamical analysis and modeling of neuroimaging data and interpretation, discussing localization, modularity, and neuroimagers' tacit assumptions about how these two phenomena are related; controversies over correlation of fMRI data and social attributions ; and the standard inferential design approach in neuroimaging. Finally, the contributors take a more philosophical perspective, considering the nature of measurement in brain imaging, and offer a framework for novel neuroimaging data structures. Contributors: William Bechtel, Bharat Biswal, Matthew Brett, Martin Bunzl, Max Coltheart, Karl J. Friston, Joy J. Geng, Clark Glymour, Kalanit Grill-Spector, Stephen José Hanson, Trevor Harley, Gilbert Harman, James V. Haxby, Rik N. Henson, Nancy Kanwisher, Colin Klein, Richard Loosemore, Sébastien Meriaux, Chris Mole, Jeanette A. Mumford, Russell A. Poldrack, Jean-Baptiste Poline, Richard C. Richardson, Alexis Roche, Adina L. Roskies, Pia Rotshtein, Rebecca Saxe, Philipp Sterzer, Bertrand Thirion, Edward Vul The hardcover edition does not include a dust jacket. (shrink)

Karl Barth and the displacement of natural law in contemporary Protestant theology -- Development of the natural-law tradition through the high Middle Ages -- John Calvin and the natural knowledge of God the Creator -- Peter Martyr Vermigli and the natural knowledge of God the Creator -- Natural law in the thought of Johannes Althusius -- Francis Turretin and the natural knowledge of God the Creator.

The convergence of human and artificial intelligence is currently receiving considerable scholarly attention. Much debate about the resulting _Hybrid Minds_ focuses on the integration of artificial intelligence into the human brain through intelligent brain-computer interfaces as they enter clinical use. In this contribution we discuss a complementary development: the integration of a functional in vitro network of human neurons into an _in silico_ computing environment. To do so, we draw on a recent experiment reporting the creation of silico-biological intelligence as (...) a case study (Kagan et al., 2022b ). In this experiment, multielectrode arrays were plated with stem cell-derived human neurons, creating a system which the authors call _DishBrain_. By embedding the system into a virtual game-world, neural clusters were able to receive electrical input signals from the game-world and to respond appropriately with output signals from pre-assigned motor regions. Using this design, the authors demonstrate how the _DishBrain_ self-organises and successfully learns to play the computer game ‘Pong’, exhibiting ‘sentient’ and intelligent behaviour in its virtual environment. The creation of such hybrid, silico-biological intelligence raises numerous ethical challenges. Following the neuroscientific framework embraced by the authors themselves, we discuss the arising ethical challenges in the context of Karl Friston’s Free Energy Principle, focusing on the risk of creating synthetic phenomenology. Following the _DishBrain’s_ creator’s neuroscientific assumptions, we highlight how DishBrain’s design may risk bringing about artificial suffering and argue for a congruently cautious approach to such synthetic biological intelligence. (shrink)

Are theories judged on the basis of empirical tests of their predictions, as proposed by Karl Popper and others, or are new theories adopted by younger scientists while old theories fade away when their advocates die, as Max Planck suggested? A famous historical episode, the rejection of steady state cosmology and the revival of the big bang cosmology following the 1965 discovery of the cosmic microwave background radiation, is examined to determine whether the scientific community followed Popper’s or Planck’s (...) principle. It is found that by 1975 almost all supporters of the steady state had either switched to the big bang or stopped publishing on cosmology. This case therefore seems to exemplify Popper’s principle, although it should be noted that two of the founders of steady state cosmology had strongly proclaimed their adherence to that principle. The case does not support the Popperian claim that successful novel predictions provide better evidence for a theory than deductions of known facts. (shrink)

One of Ian C. Jarvie’s most interesting contributions is his discussion of the thinking of Karl Popper and Michael Polanyi on the nature and workings of the scientific community and their relation to politics : 545–564, 2001). The self-image these thinkers contributed to still lingers, but their accounts capture a historical moment that has passed and was idealized even when they were written. In this chapter, I examine this tradition and identify the central themes which dominated this literature and (...) ask the question of how this history is relevant today. The answer will perhaps be surprising: despite the fact that the Left of the past held positions that are the opposites of the positions of the present participatory Left, the considerations that motivated the older Left remain. (shrink)

Max Weber is indubitably one of the very greatest figures in the history of the social sciences, the source of seminal concepts like 'the Protestant Ethic', 'charisma' and the idea of historical processes of 'rationalization'. But, like his great forebears Adam Smith and Karl Marx, Weber's work always resists easy categorisation. Prominent as a founding father of sociology, Weber has been a major influence in the study of ancient history, religion, economics, law and, more recently, cultural studies. This Cambridge (...) Companion provides an authoritative introduction to the major facets of his thought, including several which have hitherto been neglected. A distinguished international team of contributors examines some of the major controversies that have erupted over Weber's specialized work, and shows how the issues have developed since he wrote. The articles demonstrate Weber's impact on a variety of research areas. (shrink)

Karl Jaspers argued that academics must be prepared to accept, perhaps even to welcome, the fact that most students 'will learn next to nothing' from a university education. In this paper I shall argue that, while Jaspers' model is unpersuasive as an ideal and inaccurate as a description, there is an uncomfortable truth lurking behind his forthright but gloomy conclusion; viz., that university teaching pays little direct attention to the needs of the student in the wider world (i.e. to (...) the needs of the student qua employee or qua citizen or even qua rounded human being) and pays even less attention, or perhaps none at all, to the needs and expectations of third parties such as employers. In terms of the political context universities now find themselves in, this is an uncomfortable and embarrassing truth for faculty to admit, for it appears to epitomise a self-regarding and inward looking academy. Yet, despite this, perhaps it is a truth that academics should be prepared to accept, even to welcome. At least, in starting any serious discussion on the nature of a university education, it should be a truth we are prepared to admit. (shrink)

Hannah Arendt distinguishes between labor (life-sustaining activity), work (creative activity), and action (activity directed toward maintaining human relationships). This paper extends Arendt’s framework to three corresponding forms of inactivity: incorporating leisure, play, and rest into a balanced, sixfold framework provides a robust, philosophical theology of work as divine-human cooperation. The philosopher’s life of leisure suggests a synthesis of Adam Smith’s and Karl Marx’s contrasting views on labor. An overview of biblical perspectives highlights a similarly paradoxical role for play in (...) “the work” of divine creativity. Finally, an attitude of religious “rest” empowers us to transcend alienating tendencies in employer–employee relationships. (shrink)

Max Weber is widely regarded as the greatest figure in the history of the social sciences, and like Karl Marx or Adam Smith, who might be regarded as rivals to this title, Weber was much more than a disciplinary scholar. There is a demotic Weber, whose ideas have passed into common currency; a students' Weber, who is a founding figure of sociology or the theorist of modernity; a scholar's Weber, who is the creator of core ideas that have influenced (...) the development of various specialties and whose specialized writings are is still debated within these specialties; a canonical “Weber ” who is the subject of a scholarly industry, and, so to speak, a “deep ” Weber, who has been the subject of the serious and continued reflection of several of the greatest intellectual figures of the century. Unlike Smith and Marx, there is no “ideological Weber ”: no one has turned Weber's thought directly into a political world view and set of policy recipes for the consumption of the general public. But there is a very important “political Weber ” whose account of the morality of political life has influenced many politicians and political thinkers and remain central to questions about the nature of political responsibility. (shrink)

Like many other recent Hegelian accounts, Stephen Houlgate's severe critique of Kant's theoretical philosophy contends that, in contrast to Hegel, Kant's Critical system, especially because of its doctrine of transcendental idealism, presupposes a subjectivist and therefore inadequate position. On the basis of a moderate interpretation of Kant's idealism and his general Critical procedure, I defend Kant from the charge of subjectivism, and also give an account of how subjectivist interpretations in general can arise from a series of understandable misunderstandings (...) of difficult passages in Kant's first Critique. (shrink)

Edward Shils was a prominent American sociologist and social theorist who spent much of his career in Britain. He was the translator of Karl Mannheim and collaborator with Talcott Parsons. His own social theory concentrated on the relation of primary groups and intellectuals to the center of society, which he conceived of in terms of its charismatic character. Unlike Parsons, he was especially concerned with the conflicts between the social attachments of people, and especially with those involving the transcendental. (...) These conflicts were the basis of his account of intellectuals and their response to their own society. (shrink)

There is a recent rekindling of interest in the doctrine of atonement, especially by analytic theologians. This re-emergence of interest seems to be exploring and breaking boundaries with respect to the traditional doctrines of atonement. Arguably, Karl Barth is a significant figure in the history of the Church, especially in his view of atonement. Barth explicates the doctrine of atonement from the perspective of revelation and reconciliation. In his CDIV§59, Barth argues that the atonement is the history of Christ, (...) and its highest point is His passion on the cross, where the Judge of all was judged. In the Cur Deus homo, many conventional doctrines of the atonement emphasised the weight of human sin and the love of God as its basis. Contrarily, in Barth, humans’ sin is not the sole basis of atonement. The revelation of Christ as God-man reconciling man-God to the Triune God is Barth’s focus. Barth’s divergent view is no doubt contingent upon his concept of sin as Das Nichtige. Since sin is nothingness, therefore, it is not the only basis for atonement. It is Christ who reveals sin. This paper explores Barth’s view of atonement, taking his understanding of sin as a point of departure. Although human sin is terrible and affects their relationship with God, Barth’s view, with its emphasis on the Person of Christ creates a robust view of the atonement in relation to the deity of Christ and His relationship with the Father as the basis for human reconciliation with the Father and fellow humans. (shrink)

The free energy principle is notoriously difficult to understand. In this paper, we relate the principle to a framework that philosophers of biology are familiar with: Ruth Millikan’s teleosemantics. We argue that: systems that minimise free energy are systems with a proper function; and Karl Friston’s notion of implicit modelling can be understood in terms of Millikan’s notion of mapping relations. Our analysis reveals some surprising formal similarities between the two frameworks, and suggests interesting lines of future research. We (...) hope this will aid further philosophical evaluation of the free energy principle. (shrink)

Drawing on a host of philosophers such as Arthur Schopenhauer, Gabriel Marcel, Josef Pieper, Paul Ricoeur, Viktor Frankl, Eric Voegelin, Bernard Lonergan, Roger Scruton, John Caputo, and Ludwig Wittgenstein, as well as theologians like Hans Urs von Balthasar, Karl Rahner, Hans KÃ1/4ng, Pope Benedict XVI and Pope Francis, this book argues passionately for the place of hope as the â ~beyondâ (TM) of both a will-oâ (TM)-the-wisp, facile optimism, on the one hand, and a world-weary, fatuous pessimism, on the (...) other. Drawing on the philosophy of Advaita Vedanta in the concluding chapter, it suggests that only by living from the Self as distinct from the ego can we know ultimate peace and experience the bliss of being that is beyond both hope and happiness. These philosophical reflections are both timely, as the publication appears amid the Coronavirus crisis, and wise. It is warmly recommended for its breadth and depth of knowledge. This book will appeal to students of both Eastern and Western philosophy, as well as spiritual seekers. (shrink)

The Ideal of Rationality presents an evaluation of all the main varieties of rationalism, in clear and jargon-free language. Different notions of rationality - such as means-end, conception, hedonism, and the evil-avoidance view - are examined and rejected, in favor of the theory that to act rationally is to 'act for the best', a theory Nathanson characterizes as "critical pluralism". Among present-day thinkers whose ideas are scrutinized are Richard Brandt, Bernard Gert, Gilbert Harman, John Kekes, Robert Nozick, Karl Popper, (...) and John Rawls. (shrink)

The Eighth Annual Conference of the Hegel Society of Great Britain, a joint conference of the Society and the Hegel-Archiv in Bochum, was held in Pembroke College, Oxford, on September 11–13, 1986. The theme of the conference was “History-Philosophy-Politics” and the papers examined Hegel’s ideas in the context of his philosophical system, contemporary German thought, and the writings of Karl Marx. It was deeply regretted that Professor W. H. Walsh, who had taken an active part in the organization of (...) the conference up to the last few days before his death, could not participate in it. (shrink)

Thomas Henry Huxley designated three men as the finest intellects of 19th century natural history: his dear friend Charles Darwin; his most worthy opponent Georges Cuvier; and Karl Ernst von Baer, who discovered the mammalian egg cell in 1827 and wrote the founding treatise of modern embryology in 1828. Of these three, posterity has largely forgotten von Baer, who suffered a severe mental breakdown in the 1830's, but then recovered and moved to Russia (not uncommon for a German-speaking Estonian (...) national), where he enjoyed a distinguished second university career, largely in anthropology and lasting well into the 1870's. (shrink)

The first three sections of this study explain the debt that Karl Rahner’s metaphysics of symbol owes to the influence of Maurice Blondel and Joseph Maréchal. The concluding section suggests that a Blondel-inspired renewal of the metaphysics of symbol could challenge the restricted claim for reason offered by secular and religious post-modernity.

Language & Logic -- Glossary -- Aristotle's syllogisms -- Russell's paradox & Frege's logicism -- profile: Aristotle -- Russell's theory of description -- Frege's puzzle -- Gödel's theorem -- Epimenides' liar paradox -- Eubulides' heap -- Science & Epistemology -- Glossary -- I think therefore I am -- Gettier's counter example -- profile: Karl Popper -- The brain in a vat -- Hume's problem of induction -- Goodman's gruesome riddle -- Popper's conjectures & refutations -- Kuhn's scientific revolutions -- (...) Mind & Metaphysics -- Glossary -- Descartes mind-body problem -- Brentano's intentionality -- Fodor's language of thought -- Parfit's persons -- profile: René Descartes -- Chalmer's zombies -- Zeno's paradoxes -- Kant's left hand -- Theseus' ship -- Laplace's demon, determinism, & free will -- Ryle's ghost in the machine -- Ethics & Political Philosophy -- Glossary -- Aristotle's ethics -- States of nature and the social contract -- Kant's categorical imperative -- profile: Immanuel Kant -- Mill's utilitarianism -- Marx's historical materialism -- The trolley problem -- Religion -- Glossary -- Aquinas' five ways -- Anselm's ontological argument -- profile: Thomas Aquinas -- Epicurus' riddle -- Paley's watchmaker -- Pascal's wager -- Hume against miracles -- Grand Moments -- Glossary -- Socrates' method -- Plato's cave -- Aristotle's four causes -- Lucretius' atomism -- profile: Ludwig Wittgenstein -- Berkeley's idealism -- Kant's synthetic a priori -- Hegel's dialectic -- James' pragmatism -- Moore's common sense -- Wittgenstein's picture theory of language -- Continental Philosophy -- Glossary -- Nietzsche's Superman -- profile: Friedrich Nietzsche -- Derrida's deconstruction -- Heidegger's nothing -- Sartre's bad faith. (shrink)

Atheism has achieved renewed vigor in the West in recent years with a spate of bestselling books and growing membership in secularist and rationalist organizations, but what exactly is the nature of this peculiar form of non-belief? This article sets the context for the emergence of the ‘New Atheism’ with a review of the dominant theory of atheism’s dialectical and theological origins, and an examination of major historical episodes in atheistic thought. The author argues that a significant development has received (...) insufficient attention: the 19th-century split in atheism that produced two distinct streams of criticism. The first is scientific atheism, closely associated with Darwinism and Enlightenment rationalism. The second is humanistic atheism, aligned with the rise of the social sciences and pioneered by Marx and Feuerbach. The contemporary atheist movement is primarily rooted in the scientific tradition, excluding the humanistic approach on epistemological and political grounds, though emerging tensions within the movement suggest that the humanistic tradition still plays a role. The relationship between these two approaches within the movement should be a focus of future research. (shrink)

Now in its second edition, this collection is an intelligent, accessible overview of the entire Critical Theory Tradition, written by one of the leading experts on the subject. Filled with original insights and valuable historical narratives, this work is a contribution that furthers the idea and spirit of critical theory as it weaves together a narrative from a series of examinations of the thoughts of many of the most important left Western intellectuals of the twentieth century. Covering the work of (...) major philosophical thinkers such as Benjamin, Horkheimer, Adorno, Marcuse and Habermas and revisiting the contributions of lesser-known figures such as Karl Korsch and Ernst Bloch, Bronner measures the writing of these theorists against each other, postmodernist philosophers and the critical tradition reaching back to Hegel, and then connects the history of critical theory with important historical events and develops in the twentieth century. Of Critical Theory and Its Theorists presents new insights useful to experienced scholars and offers clear summaries for students making this book an ideal introduction to the debates surrounding one of the most important intellectual traditions of the 20th Century. (shrink)

The A to Z of Existentialism explains the central claims of existentialist philosophy and the contexts in which it developed into one of the most influential intellectual trends of the 20th century. This is done through a chronology, an introductory essay, a bibliography, and more than 300 cross-referenced dictionary entries offering clear, accessible accounts of the life and thought of major existentialists like Jean-Paul Sartre, Martin Heidegger, Martin Buber, Karl Jaspers, Gabriel Marcel, Simone de Beauvoir, Albert Camus, and Maurice (...) Merleau-Ponty, as well as thinkers influential to its development such as Wilhelm Dilthey, Henri Bergson, Edmund Husserl, and Max Scheler. (shrink)

Most of these eight essays on contemporary figures were given as lectures or speeches between 1990 and 1996. A piece on Ernst Cassirer’s humanistic legacy gives the collection its title, but the other subjects treated are far-ranging: Karl Jaspers on the clash of religious cultures, Georg Henrik von Wright’s noncognitive ethics, Gershom Scholem’s magisterial biography of the kabbalist Sabbatai Sevi, Karl-Otto Apel’s hermeneutics, Johann Baptist Metz on the Jewish element in Christianity, Michael Theunissen on the relation of negative (...) theology to social theory, and a review of the work of script writer and film director Alexander Kluge. Habermas unifies this panoply by his fascination with the transformation of the modern West’s key symbols through their confrontation with other cultures. Prime among these symbols are language and religious doctrines, especially Christian and Jewish. When he examines this general theme in particular cases, Habermas first presents an exposé of a thinker, then raises critical questions, and finally points out insights of enduring significance. One decided advantage of his method is its attention to clarity and organization. Probably because these essays were originally delivered orally, they never leave the reader in doubt as to what topics they will handle and when each is being taken up. (shrink)

Max Weber, German economist, historian, sociologist, methodologist, and political thinker, is of philosophical significance for his attempted reconciliation of historical relativism with the possibility of a causal social science; his notion of a verstehende sociology; his formulation, use and epistemic account of the concept of ‘ideal types’; his views on the rational irreconcilability of ultimate value choices, and particularly his formulation of the implications for ethical political action of the conflict between ethics of conviction and ethics of responsibility; and his (...) sociological account of the causes and uniqueness of the western rationalization of life. These topics are closely related: Weber argued that the explanatory interests of the historian and social scientist vary historically and that the objects of their interest were constituted in terms of cultural points of view, and that consequently their categories are ultimately rooted in evaluations, and hence subjective. But he also argued that social science cannot dispense with causality, and that once the categories were chosen, judgments of causality were objective. The explanatory interests of the sociologist, as he defined sociology, were in understanding intentional action causally, but in terms of categories that were culturally significant, such as ‘rational action’. Much of his influence flowed from his formulation of the cultural situation of the day, especially the idea that the fate of the time was to recognize that evaluations were inescapably subjective and that the world had no inherent ‘meaning’. The existential implications of this novel situation for politics and learning were strikingly formulated by him: science could not tell us how to live; politics was as a choice between warring Gods. Weber’s scholarly work and his politics served as a model for Karl Jaspers, and a subject of criticism and analysis for other philosophers, such as Karl Löwith, Max Scheler, and the Frankfurt School. (shrink)